This list of first class kings in Kwara State reflects the rich traditional and cultural diversity of the state.
Kwara State recognises traditional rulers under a graded system, with First Class Kings occupying the highest traditional status for administrative and cultural purposes.
This article presents the official list of First Class Kings in Kwara State, followed by a brief explanation of the traditional system and answers to frequently asked questions.
List of First Class Kings in Kwara State
Below is the officially recognised list of First Class Kings (Traditional Rulers) in Kwara State:
- Emir of Ilorin – Chairman, Kwara State Council of Chiefs
- Etsu Patigi – Vice-Chairman, Council of Chiefs
- Olofa of Offa
- Olupo of Ajasse-Ipo
- Emir of Lafiagi
- Emir of Kaiama
- Elese of Igbaja
- Olomu of Omu-Aran
- Elerin of Erin-Ile
- Emir of Shonga
These rulers hold First Class status as recognised by the Kwara State Government.
Other Kings in Kwara State (Non-First Class Traditional Rulers)
Apart from the First Class Kings, Kwara State also recognises Second Class, Third Class, and Fourth Class Kings.
These traditional rulers are fully recognised custodians of culture and tradition within their domains, even though they do not hold First Class status.
Their classification is administrative, not a measure of importance, seniority, or historical value.
List of Second Class Kings in Kwara State
The following are Second Class traditional rulers in Kwara State:
- Etsu Tsaragi
- Alofa of Iloffa
- Elekan of Ekan
- Olota of Odo-Owa
- Olupako of Share
- Elesha of Oke-Ode
- Olosi of Osi
- Oloro of Oro
- Elesie of Esie
- Olusin of Isanlu-Isin
- Emir of Gwanara
- Emir of Okuta
- Emir of Yashikira
- Emir of Ilesha-Baruba
- Onira of Ira
List of Third Class Kings in Kwara State
Below is the list of Third Class Kings in Kwara State:
- Olojoku of Ojoku
- Onipe of Ipee
- Olukotun of Ikotun
- Olomu of Omupo
- Olora of Ora
- Oloro of Oro-Ago
- Owa L’Obbo of Obbo-Aiyegunle
- Alapa of Eku-Apa
- Alaran of Aran-Orin
- Alaran of Arandun
- Obajisun of Aiyedun
- Oludofian of Idofian
- Oba of Babanla
- Alagunjin of Agunjin
- Loma of Babaloma
- Olusin of Ijara-Isin
- Oniwo of Iwo
- Olola of Olla
- Olowu of Owu-Isin
- Eledidi of Edidi
- Onijagbo of Ijagbo
- Onigosun of Igosun
- Owa L’Obbo of Obbo-Ile
- Oloke-Opin of Oke-Opin
- Eletan of Etan
- Owa of Eruku
List of Fourth Class Kings in Kwara State
The following are Fourth Class Kings:
- Oloko of Oko
- Oludapo of Okeya
- Aala of Ilala
- Onijan of Ijan
- Eleju of Igbolaland
- Eleju of Sanmora
- Onidofin of Idofin-Igbonna
- Onidofin of Odo-Ashe
- Olusabi of Elerinjare
- Olu of Owode-Offaro
Important Clarification
- These rulers are kings (Oba or Emirs), not Baale.
- Their classification does not diminish their authority or cultural relevance.
- Titles and spellings may vary across official documents due to historical and administrative reasons.
FAQs on the List of Kings in Kwara State
How many First Class Kings are in Kwara State?
There are ten (10) First Class Kings officially recognised in Kwara State.
Is the Emir of Ilorin a First Class King?
Yes. The Emir of Ilorin is a First Class traditional ruler and serves as the Chairman of the Kwara State Council of Chiefs.
Are all the kings in Kwara State First Class?
No. Kings in Kwara State are classified into First, Second, Third, and Fourth Class categories.
Does First Class mean the oldest king?
No. First Class status is an administrative recognition, not a measure of age, historical seniority, or importance.
Where can I find the full list of kings in Kwara State?
The full list includes First, Second, Third, and Fourth Class traditional rulers and is based on official government records and cultural documentation.
Conclusion of the List of First Class Kings in Kwara State
The list of First Class Kings in Kwara State represents the highest level of traditional recognition within the state’s chieftaincy system.
Together with other graded rulers, they play vital roles in preserving culture, promoting peace, and advising the government on traditional matters.
For historical accuracy, cultural sensitivity, and public awareness, such lists should always be treated as informational, not hierarchical.
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